ISLAM & PLURALISM IN INDONESIA

Establishing A Bridge of Reason & Understanding
Jumat, 10 September 2010
Islamic Update » 23 April 2010 » Hit: 451
ISLAM & PLURALISM IN INDONESIA

by DR. Zulkieflimansyah

  • Central Question of:
  • Impact of increasingly religiosity among Muslims on Indonesia's pluralism?
  • Impact of growing heterogeneity within Islam on Indonesia's plural democracy
  • Would the reality of political Islam undermine the pluralistic nature of Indonesian society and politics?
    • Case of Islamist Political Parties
    • Case of Shariah-ization of local by-laws

Islam in Indonesia

  • Largest Muslim population in a single country - between 86% & 87% of 234 million
  • Islam is not indigenous religion
  • Arrival through trade (late 13th Century)
  • Gradual spread inland
  • Diversity within Islam
  • Cross-cutting cleavages
  • Key characteristic: HETEROGENEITY & INHERENTLY PLURALISTIC i.e. many different strands
  • Initial distinction (early 20th Century) between:
* "Abangan" - animists, secular, areligious

* "Santri" - divided between traditionalists (NU) & modernists (Muhammadiyah)

  • Diversity within Indonesian Islam has become more complex; Why?
> Islamization process since 1970s:
> greater religiosity among Indonesian Muslims e.g. Hefner's study of Muslims in central Java showed greater adherence to Islamic practices and beliefs
> Globalization/ideational flows from outside

> State's support and encouragement of "cultural Islam" in the 1980s

Muslim in Southeast Asia

Country

% of Muslims

Total No. (approx)

% within ASEAN

Indonesia

87%

184 m

89.5%

Malaysia

55%

12 m

5.93%

Philippines

4.6%

4 m

2%

Thailand

3.8%

2 m

1.14%

Singapore

14.9%

610,000

0.29%

Brunei

67%

230,000

0.10%

 

 

 

 

 

 

 

 

 

 

 

 




The Future of Islamic Political Parties


  • Presence of Islamic/Islamist political parties in Indonesian politics is the new reality
  • They will have an impact on government and governance e.g. in 2001 PPP clinched the vice-presidency, PKS leader is speaker of the House; Islamic parties have also scored some victories in parliament e.g. the National Education Bill, Anti-pornography Bill; Issue of introduction of Shariah at local levels
  • Whether single Islamic political party or coalition of Islamic political parties can win a significant majority in government remains questionable
  • Islamic political parties also face competition for votes, internal problems with organization, party discipline, funding etc
  • Have not been able to compete on par with established parties like GOLKAR and PDI-P
  • Additional challenge of these parties reaching out to Muslim votes e.g. PDI-P’s “Muslim wing”
  • Does this mean Islamic/Islamist political parties are weak? Not necessarily:
  • Analysts point to emergence of newer forms of Islamist political parties which have capacity to challenge secular parties e.g. PKS

CASE OF ISLAMIZATION OF LOCAL LAWS IN INDONESIA
  • Yes, there are incidences where Shariah has been adopted in regions/provinces
  • Specific cases in:
  • Aceh
  • Garut
  • Banten/Tangerang
  • Yes, in various instances the laws seem to target some segments of the community over others e.g. women and there may be questions about human rights

ISLAMIZATION OF LOCAL LAWS IN INDONESIA
  • However, need to look “beyond the headlines”…
  • Each specific case/region is different
  • Extent of “shariah-ization” different, even within province
  • Inconsistencies in implementation of shariah; no standardization
  • Is there a domino effect?

The Politics of Shariah-ization
  • Local power play as decentralization takes effect
  • Mass appeal of religious actions without real understanding of what shariah means
  • Lack of capacity of local leaders to provide public services
  • Lack of clarity vis-à-vis the centre on implementation of law/ dual-law system
  • Growing pains of decentralization?

PKS, ISLAM AND HUMAN RIGHTS
  • PKS upholds fundamental human rights as accorded in Islam, including right to life, justice, access to knowledge and education, sustenance etc.
  • PKS upholds rights of women, including right to education, economic well-being, right to modesty, gender equity etc
  • Human rights enforcement must begin with basic human right to life, justice & economic well-being
  • Focus on building capacity of leaders and followers at the local levels
  • Provision of public services
  • Economic development/growth
  • Strengthening rule of law
  • Education – internal to political party as well as in community on Shariah
  • STRENGTHNING OVERALL GOVERNANCE CAPACITY

*above paper delivered during the 29th Foundation Course, Institute of Policy Development was attended by participants of the delegation singapore